Manohar Parrikar Institute for Defence Studies and Analyses
मनोहर पर्रिकर रक्षा अध्ययन एवं विश्लेषण संस्थान

Mistakes on Repeat Mode: Pakistan’s Civil–Military Debacle

The military has been an integral part of Pakistan’s survival since the formation of that nation state. The idea of the country was based on a united Islamic religion, but series of events dampened the nation’s integrity. In the absence of robust political institutions to promote democracy, the bureaucratic and military apparatus made inroads into polity and expanded their role as dominant powerful elite in the initial years after independence.

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Role of the United States in the 1971 War: Implications for India–US Relations

The India–Pakistan War of 1971 happened at the time when the US was developing a new balance of power relationship in Asia with US-ChinaPakistan at its core. This new balance of power initiative was based on the United States’ ‘Opening to China’ through secret diplomacy with the help of Pakistan, and this resulted in a convergence of interests of US, China and Pakistan.

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A Comparison of Kamandaka’s Nitisara and Kautilya’s Arthashastra: Statecraft, Diplomacy and Warfare

Kamandaka’s Nitisara was composed after the classic and the only surviving root text of Kautilya’s Arthashastra. Both the texts are important milestones in Indic heritage and tradition of political science. They share many fundamental and enduring similarities in concepts and vocabulary. There are also dissimilarities and some unique features such as Kamandaka’s strategy of Upeksha (neglect, diplomatic indifference) reused and revived during the Indian freedom struggle.

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Cultural Explanation of Statecraft: The Polities and Policies of Asoka and Akbar

Constructivism argues that the behaviour of actors in international politics is shaped by factors like identity, norms, rules, etc. Though it has been well argued that these factors shape and sometimes regulate the behaviours of political actors, not much has been written about the formation of such norms and how the identity of a political actor becomes operational through them.

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A ‘Regional’ Intervention in the Debate on India’s Strategic Culture: Maratha Statecraft in Agyapatra

Existing scholarship on India’s strategic culture pronounces on it either based almost entirely on India’s post-independence strategic behaviour with some references to the pre-independence period or on select historical experiences and texts. For a large part of its history, however, the Indian sub-continent has been under ‘regional’ rulers, ranging from small to very large kingdoms. There are traditions that emanate from them that are as much part of the Indian strategic culture as the pan-Indian phenomena.

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Interrogating ‘Hyphenated Cultures’: India’s Strategic Culture and its Intelligence Culture

In the late 1950s, the concept of 'political culture' was first developed. Towards the end of the Cold War, scholars in International Relations (IR) theory and security studies developed the concept of 'strategic culture'. Over a period, state bureaucracies were thematised by scholars of comparative politics leading to the concept of 'bureaucratic culture'. Lastly, in the second decade of the twenty-first century, a comparative turn in intelligence studies began to emerge with the concept of (national) 'intelligence culture'.

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Countering Islamic State Ideology: Voices of Singapore Scholars edited by Muhammad Haniff Hassan and Rohan Gunaratna, with a Foreword by Karen Armstrong

People often complain that Islamic scholars do little more than condemn the inhuman acts of so-called jihadist groups and fall short of delivering strong, incontrovertible rebuttals against the vicious narratives of terrorist groups, like Al-Qaeda and the Islamic State (IS). It has also been stated that the ever-rearing Hydra-like heads of terrorism will have to be endlessly severed until genuine Islamic scholarship drains the very swamp of irreligious radicalism from which the monstrosity continually raises new and ugly distortions.

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