This article covers the problems of religious identities in two Central Asian countries – Kazakhstan and Uzbekistan – and analyses how globalisation and modernisation influenced them. International relations theories as well the sociology of religion presume that religious identity in contemporary Central Asia cannot be exclusively seen as a local product; it is of a twodimensional character and reflects both local and broad external influences. The article argues that while external dimensions are noteworthy, local developments and modernisation need elaboration.
The United Nations was founded on the principles of sovereign equality of its member states. The sovereignty exercised by states in their domestic jurisdiction and external relations was to be upheld in the conduct of international relations especially through the UN. However, the recent developments culminating in the United States-led war in Iraq have raised several doubts about the efficacy of the UN in preserving the sovereignty of its member-states while maintaining international peace and security.
In the post-Cold War era, with the emergence of an independent Namibia and a democratic South Africa, the main agenda that had brought India and Africa together—the fight against colonialism and institutionalised racialism—has disappeared. India’s Africa policy indicates a slight change as also some consistency in the post-Cold War era. It appears to be composed of five mantras: promoting economic cooperation, engaging the people of Indian origin, preventing and combating terrorism, preserving peace and assisting the African defence forces.
