The Indian way of conceptualising war, employment of force, use of diplomacy, guidance for soldiering and capability development has a long and rich tradition that emerges from texts like the Mahabharata.
Medha Bisht replies:Saptanga theory is the theory of the state. Translated as seven limbs—sapt-anga, it helped one understand the prakriti (nature or character) of the state. The seven constituent elements can also be described as the building blocks, which determined the prakriti of the state. These building blocks were important for augmenting the state capacity and influence.
The interweaving of philosophy with statecraft lends Kautilya’s Arthashastra a unique comprehensive approach. Even if some of the Kautilyan tenets are resoundingly commonsensical, the lamp of philosophy credibly illuminates its Indianness.
This book is the product of a collaborative effort by the Institute for Defence Studies and Analyses, New Delhi; South Asia Institute, Heidelberg University; and Institute of South Asian Studies, National University Singapore. The volume contains papers exploring Kautilya’s Arthasastra in a transcultural perspective, comparing it with the thoughts of Sun-Zi, Nizam al-Mulk, Barani and Machiavelli.
This book is the third in a series of three volumes on "Kautilya and His Vocabulary" as a part of the "Indigenous Historical Knowledge" project undertaken by the Institute for Defence Studies and Analyses (IDSA), New Delhi. The edited volumes contain select papers presented in a series of workshops, national and international seminars organised by the Institute. The project is an attempt to trace, look into, analyse and relate with the indigenous strategic thinking in India. These volumes aim at initiating the study, internalisation, spread and consolidation of Kautilya's Arthashastra in the strategic domain. The four focus themes in the three volumes are foreign policy, intelligence, war and internal security as they relate to contemporary times.
This monograph engages with and explores the concepts of dharma and artha in Kautilya's Arthashastra and also the Mahabharata, and provides a few contemporary examples.
India’s rise in the twenty-first century has resulted in renewed attention on the country, especially in the sphere of strategic thought. This focus has brought into limelight ancient India’s pioneering text on polity called Kautilya’s Arthashastra (KA).Contingent with that is a growing interest in exploring the relevance of KA in the contemporary world.
This book is the second in a series of three volumes on “Kautilya and His Vocabulary” as a part of the “Indigenous Historical Knowledge” project undertaken by the Institute for Defence Studies and Analyses (IDSA), New Delhi. These volumes aim at initiating the study, internalisation, spread and consolidation of Kautilya's Arthashastra in the strategic domain. The four focus themes in the three volumes are foreign policy, intelligence, war and internal security as they relate to contemporary times.
In order to make a work relevant, scholarly attempts to study the text such as Kautilya’s Arthashastra, and then critically apply it to explain, compare and understand contemporary issues is necessary. This monograph intends to fulfil this aim in a small way.
Generality of Kautilyan Tenets Informed by Unique Indianness
The interweaving of philosophy with statecraft lends Kautilya’s Arthashastra a unique comprehensive approach. Even if some of the Kautilyan tenets are resoundingly commonsensical, the lamp of philosophy credibly illuminates its Indianness.