Muslim women are generally viewed as victims of prevailing religious and patriarchal discourses. Their subjectivity and subordinate position is discussed as imposed, through textual representations by orthodox and radical Muslims. Radical Islamic movements are examined as militarized masculinities, oppressing women as well as terrorizing the non-Muslims. This paper argues that women are active partners of their subordination within traditionalist and radical religious movements. They are agents of orthodoxy and have carved a new role for themselves within the religious paradigms.

A series of disturbing events— from the Tashkent bombing in February 1999 to the May 13, 2005 incidents in Andijon city in Ferghana Valley of Uzbekistan— have drawn attention to the growing role of the religious extremist forces in Central Asia. The Islamic Movement of Turkestan (IMT), also known as the Islamic Movement of Uzbekistan (IMU) until the middle of 2003, and the Hizb-ut-Tahrir (HT) – the two leading extremist groups— have openly declared their objective of overthrowing the constitutional system and to create an Islamic state in Central Asia.

Emergence of radical and extremist Islamist movements has proved to be a major source of instability in South and Central Asia. Radical Islamist groups emphasise that political power is indispensable to the establishment of an Islamic state. Though Muslims like non-Muslims have multiple identities – religious, ethnic, tribal, linguistic or territorial, the emphasis by the Islamists on the Islamic communal identity puts them in collision course with the state and other communities.

The US-led ‘war on terror’ in Afghanistan has led to the re-establishment of the warlords, and has failed to adequately address the issue of drug menace in an effective manner. As the Bonn process ended with the September 2005 elections, and the US forces are likely to partially withdraw this year, it is pertinent to evaluate the ‘war on terror’ in Afghanistan and its implications for the post-election Afghanistan.